2 Samuel 15

Revenge is a dish best served cold

Ahithophel was the royal adviser. Hushai the Arkite was the king’s friend. – 1 Chronicles 27:33

A few days ago I wrote a possible scenario regarding how Bathsheba came to live in Jerusalem. In that posting I wrote about her family lineage. In a list of King David’s “Thirty Mighty Men” Ahithophel, David’s royal adviser is mentioned.

Eliphelet son of Ahasbai from Maacah; Eliam son of Ahithophel from Giloh… – 2 Samuel 23:34

Ahithophel’s son, Eliam, one of the Mighty Men is Bathsheba’s father.

…She is Bathsheba, the daughter of Eliam… – 2 Samuel 11:3

That means that King David’s trusted royal adviser was the grandfather of Bathsheba. Ahithophel was the king’s adviser, a member of the royal court, during the David’s episode in sin with Bathsheba. He knew what had happened.

The fact that Ahithophel had no qualms about supporting a coup against King David is proof that he had an axe to grind.

While he (Absalom) was offering the sacrifices, he sent for Ahithophel, one of David’s counselors who lived in Giloh. Soon many others also joined Absalom, and the conspiracy gained momentum. – 2 Samuel 15:12

As further proof of his motive, look at his advice to David’s son Absalom upon reaching Jerusalem.

Ahithophel told him, “Go and sleep with your father’s concubines, for he has left them here to keep the house. Then all Israel will know that you have insulted him beyond hope of reconciliation, and they will give you their support.” So they set up a tent on the palace roof where everyone could see it, and Absalom went into the tent to sleep with his father’s concubines. – 2 Samuel 16:21-22

Ahithophel had Absalom commit a crime against David that was nearly identical to the one David committed against his own son-in-law Uriah.

Ahithophel bided his time. He waited until the matter that had happened between David, Bathsheba, and Uriah was cold for several years. Then when he felt the time was right, when the object of his hate did not expect it, he exacted his revenge.

But there is more. A chapter later Ahithophel has more advice for Absalom.

Now Ahithophel urged Absalom, “Let me choose twelve thousand men to start out after David tonight. I will catch up to him while he is weary and discouraged. He and his troops will panic, and everyone will run away. Then I will kill only the king, and I will bring all the people back to you as a bride returns to her husband. After all, it is only this man’s life that you seek. Then all the people will remain unharmed and peaceful.” – 2 Samuel 17:1-3

What I found particularly interesting was that Ahitophel wanted to be the one to do it. The “I” portions jump off the page. The proverbial “smoking gun” is the statement about, “as a bride returns to her husband”. This is a clear allusion to Bathsheba having been taken from Uriah. Ahitophel had been plotting this revenge against David for quite some time.

However, God is the judge. Not man.

I will take vengeance; I will repay those who deserve it. In due time their feet will slip. Their day of disaster will arrive, and their destiny will overtake them.’ – Deuteronomy 32:35

The Apostle Paul put it as follows.

Dear friends, never avenge yourselves. Leave that to God. For it is written, “I will take vengeance; I will repay those who deserve it,” says the Lord. – Romans 12:19

Ahitophel’s revenge was fulfilled, but it cost him his position and his life in very short order.

Heavenly Father, may I leave room for your justice and mercy. If you forgive, may I not place myself above you and hold onto an offense. In Jesus’ name, Amen.

Don’t serve leftovers. Jan

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2 Samuel 12

Who caused the sin?

I have grown up in and around the church, so I have a pretty good grasp of theology and the nances of God and his character. But there are times that my paradigm is challenged. I have always understood that God does not do evil, that he only does that which is good.

No one, when tempted, should say, “I am being tempted by God”; for God cannot be tempted by evil and he himself tempts no one. – James 1:13

The verse seems pretty clear. God is not tempted by evil, and conversely he does not tempt anyone with evil. So how do a verses like the following fit in with that belief?

‘From this time on, the sword will be a constant threat to your family, because you have despised me by taking Uriah’s wife to be your own.

Because of what you have done, I, the LORD, will cause your own household to rebel against you. I will give your wives to another man, and he will go to bed with them in public view. You did it secretly, but I will do this to you openly in the sight of all Israel.’ – 2 Samuel 12:10-12

Do you see who is going to cause this to come on David’s household? It is God! And, a son sleeping with his father’s wife is something God explicitly commanded against, something he calls evil worthy of death.

If a man has intercourse with his father’s wife, both the man and the woman must die, for they are guilty of a capital offense. – Leviticus 20:11

‘Cursed is anyone who has sexual intercourse with his father’s wife, for he has violated his father.’ And all the people will reply, ‘Amen.’ – Deuteronomy 27:20

 

It would definitely seem to me that God is the one causing this, it is inescapable.

Shall a trumpet be blown in the city, and the people not be afraid? shall there be evil in a city, and the LORD hath not done it? – Amos 3:6

Notice again who did the evil…

God sent an angel to Jerusalem to destroy it, and as he was destroying, the Lord beheld, and He regretted and relented of the evil and said to the destroying angel, It is enough; now stay your hand. And the angel of the Lord stood by the threshing floor of Ornan the Jebusite. – 1 Chronicles 21:15

I am not in any way implying that God is evil. But it seems clear that God does use it for his own purposes and certainly can direct and cause it to come upon those he is punishing.

 

To be fair, I do need to point out that many of the instances of the word ‘evil’ are alternatively translated as ‘disaster’ or ‘calamity’. But the incident below is crystal clear. 

But an evil spirit from the LORD came upon Saul as he was sitting in his house with his spear in his hand. While David was playing the harp… – 1 Samuel 19:9 

There is no mistaking that the Lord sent the evil spirit.

 

I don’t pretend to know what all this means. But, I do know this; I don’t want to anger God. I don’t want his judgment. I much rather prefer his mercy. Thank God for his son Jesus. 

Therefore, there is now no condemnation for those who are in Christ Jesus, because through Christ Jesus the law of the Spirit of life set me free from the law of sin and death. For what the law was powerless to do in that it was weakened by the sinful nature, God did by sending his own Son in the likeness of sinful man to be a sin offering. And so he condemned sin in sinful man, in order that the righteous requirements of the law might be fully met in us, who do not live according to the sinful nature but according to the Spirit. – Romans 8:1-4

It isn’t that I never sin. However, that is no longer my nature. Christ living in me cleanses me from all unrighteousness.

Father, thank you for Jesus. Without him I would deserve all the evil that exists. May I bring honor to your name. In Jesus’ name, Amen.

Don’t cause evil. Jan

2 Samuel 11

Bathsheba

Most everyone knows the story of David and Bathsheba.

He was home instead of with his troops where he was supposed to be. He saw a beautiful woman, lusted after her, and since he was the king he abused his authority and took what wasn’t his. Then he had her husband Uriah murdered. But who was this woman? Is there a back-story?

I noticed something about her that I’d not seen before. She was the daughter of Eliam.

He sent someone to find out who she was, and he was told, “She is Bathsheba, the daughter of Eliam and the wife of Uriah the Hittite.” – 2 Samuel 11:3

Eliam, as I found out, is another name for Ammiel.

The sons born to David in Jerusalem included Shimea, Shobab, Nathan, and Solomon. Bathsheba, the daughter of Ammiel, was the mother of these sons. – 1 Chronicles 3:5

If you look further you find that both Eliam and Uriah were among David’s thirty “mighty men”. (2 Samuel 23:24-39)

Bathsheba had at least one brother, his name was Makir.

“Where is he?” the king asked. “In Lo-debar,” Ziba told him, “at the home of Makir son of Ammiel.” – 2 Samuel 9:4

Her grandfather, Ahithophel, was David’s chief counselor, and later supported David’s son Absalom in a revolt.

While not explicitly written in scripture, I think that by connecting the dots I can see how Bathsheba came to be in Jerusalem.

When Mephibosheth was just five years old his nurse fled with him to the city of Lo-debar. By the time David had established his kingdom and started his search for descendents of Jonathan, Mephibosheth was probably in his twenties or even thirties since he already had a son of his own named Micah. Mephibosheth was most likely raised in the home of Ammiel a.k.a. Eliam. If that is the case, then he would have been a long-time friend (almost like a relative) of both Makir and Bathsheba. When David had Mephibosheth and his family brought to Jerusalm to live in the palace, it is highly likely that Eliam, Makir and Bathsheba would have visited with their friend on occasion. And due to those visits and due to her father’s close association with him, Bathsheba likely encountered a young warrior named Uriah, a warrior who asked for and received her hand in marriage.

Father, thank you for the friends that I have in my life. May I not covet anything they have or positions they hold. Please give me the grace to be a true friend. In Jesus’ name, Amen.

Interesting, Jan